The Proof Of Gods Existence

The Proof Of beau ideals ExistenceWhen non-Christians and anti-Christians ask that immortal does non subsist and Bible is merely a book, how do Christians answer to them and what should Christians say? Christians atomic number 18 in difficulties to explain God, Bible, and salvation to secular mickle, becaexercising judgment of Christians is found on the Holy Bible, which seculars do not believe in, and because Christians do not corresponding explain these affair through secular ways, such as science and ism. At this point, on that point is big gap mingled with Christians and non- and anti-Christians.1Christians necessitate to explain their belief from, in, and through the Bible, that secular commonwealth do not wishing to listen to the Bible. Christians do not want to cover their belief with secular techniques, alone secular deal pay attention to explain these through secular methods.For example, according to Kingdom Triangle by J.P. Moreland, scientific naturalism has ch eachenged Christianity and sacred belief with four accounts. These arguments argon that 1) religious belief is not scientific, 2) religious belief is unprovable, 3) religious belief is unsupported by evidence, and 4) religious belief is superfluous.2Furthermore, according to the Ethics of Belief pen by a nineteenth-century mathematician named W.K. Clifford. He said, Any mavin who accepts a religious belief is guilty of acting immorally, irresponsibly, and irrationally.3According to religious belief beyond Reason by C. Stephen Evans, he explains the circumstance of thoughts about assent.There is probably no intelligence in the English language that is more complex and is utilize in more different senses than the condition credence. Religious organized religion is a concept that both friends and opponents of righteousness often mis see to it. Thus, the open-thinking dilettante of religion alleges that religious belief is not backed up by evidence, but is held solely by faith. The critic may mean by this simply that such beliefs throw away no support at all, but be fewthing like a personal choice made for no good reasons. Embattled religious beli constantlys who have no answer for the septic may embrace the same impoverished view of faith, thus relieving themselves of any(prenominal) need to think about their beliefs.4Do Christians have any answer of this gap of thoughts surrounded by Christians and non- and anti-Christians? Do Christians mustiness wait until one day that secular people be flow Christians by receiving the preternatural grace from God? Christians know the answer is no. Christians must answer the question whether God exist or not, by something that secular people want. near theologians tried to make a bridge amidst them by using the philosophic methods. Some hated to be explained their piety and the God by doctrine. Some put theology onto philosophical system, and they opened a little gate of mind. Obviously, Christ ians will find some solution from the synthesis of doubting doubting doubting doubting doubting Thomas philosophy and theology in his achievements.5Relation amidst Philosophy and Theology in the historyMany theologians tried to systematize the relationship between theology and philosophy, and the relationship is characterized into four bods. The premiere form is that faith is superior to reason, the second is that reason is superior to faith, the third is to pursuit concordance between faith and reason, and the forth is to assert disconnection between them . These four figures have been represented peoples humanityview in the history. assent Priority population who suggested faith prior(prenominal)ity opposed the reason of people, and only use the Bible, revelation, and faith. The reason why the people conflicted to the reason is that t addher are big risks of using reason to theological foundation and faith. They believed philosophy itself has fault and error, and there is th e limitation of philosophy. These people believed that if theologians use the reason having error to explain revelation, revelation could not be revelation, and revelation would be damaged its characters. For instance, even though Aristotle maintained the branch buy the farmr, and he certain polytheism, he did not believe in the Creator God. The theologians who maintain faith priority were Tertullian.What indeed has capital of Greece to do with Jerusalem? This question of the relation between reason, here represented by A thuslys, and faith, represented by Jerusalem, was posed by the church father Tertullian (c.160-230 CE), and it remains a central preoccupation among contemporary philosophers of religion.6Tertullian, the first Church Father, considered the thoughts of philosophy as the source of heresy. He wrote in the book concerning the death and resurrection of Christ It is by all means to be believed because it is absurd.the fact is certain because it is impossible,7Reason PriorityThe reason priority is the idea that the humans reason could discover all truth, and everything is measured by the reason. A theologian Sieger von Brabant asserted that the philosophy of Aristotle is the best result of the wisdom of human.8Revelation must be explained by Aristotles philosophy, and his philosophy must be the measure of revelation. People could understand the Word of God by theological ways, but theological ways is not of all time clear to people. and so, Aristotles philosophy is the real truth, and theology must be reorganize by the philosophy. Peoples mind could be clean by philosophy.Famous rationalists, Rene Descartes, Benedict Spinoza, and Immanuel Kant, believed that everything could be explained by reason, and people have ability to measure religion. Immanuel Kant succinctly summed up the reason only movement with the title of his book, faith within the Limits of Reason Alone.9DisconnectionNominalism at 14-15 century is the idea that there is any co nnection between faith and reason. A nominalist, William Ockham, improved the theory of knowledge. Ockham believed that people could talk about immortal if there are resemblance between God and human, but because there are no similarity between god and people, Ockham disagreed epistemology of revelation. and so, God is shown only through revelation, so, reason is almost nothing. Some evaluate OckhamOckham is not a source intellectual separatist who disdains natural reason or regards with suspicion any Christian thinker who wishes to bailiwick the works of non-Christian philosophers with the same intensity as the books of Sacred Scripture. In fact, anyone familiar with Ockhams thought knows that he has gigantic respect for Aristotle and that his theology is marked by (what he believes to be) Aristotelian positions on a wide thread of issues in ontology and philosophical semantics.Ockhams is an irenic separatism that rejects the prototypi cally Catholic intellectual project of u nifying classical philosophy and the Christian faith in such a way as to exhibit the latter as the perfection of the former, and yet that stops short of disdaining the light of natural reason in the manner of infrastructure intellectual separatism. Ockham will always be viewed as something of an outsider both by the stem turn separatist, who is bent on isolating faith and reason completely from one another, and by the mainstream Catholic thinker, who seeks a genuine synthesis of faith and reason.10 HarmonyThomas doubting Thomas and Duns Scotus agree with harmony between faith and reason. The reason is both of them came from star God both faith and reason.It is true up that the Bible shows some sentience of the fact that not everyone believes in God. Many people are regarded as worshipping false gods rather than the true God, and it is noted that the fool has said in his heart that there is no God (Psalm 141). In Romans 1, Paul explains that there is a natural knowledge of God, which is sufficient to make human creations responsible to begin with God, but that this knowledge can be and has been suppressed. The Bible as a whole seems to assume that people are aware of Gods reality, or at least that they can be aware of God without any special revelation or philosophical argument.11People thought either reason or faith is better than another. However, Thomas accepts both reason and faith are God-given faculties, and they cannot ultimately be opposed one another. The reason people believe one is better than another is either philosophy has been misused or faith has mistook Gods revelation.The proper sphere of reason is philosophy, in which man seeks to discover the first cause and final examination purpose of all his manifold experience, and the departmental sciences in which man seeks to discover immediate causes and how they operate in particular fields. The object and aim of philosophy and the sciences is to discover truth. Now St. Thomas believes that God is Truth and the cum of all truth. Hence all mans efforts to aim true knowledge are really directed towards God.12Thomas Aquinas Background and ThoughtsAristotles EffectAristotle attempt about god influenced not only the history of philosophy but similarly the history of Christianity deeply and widely. Aristotle systematized thoughts about god that previous people had, and he particularly substantial ideas of god based on the idea of a philosopher Parmenides. Many theologians did not have free from the ideas of Aristotle for a long time. For example, Parmenides term, unmoved mover, flowed into the idea of Aristotle, and philosopher Aristotles conception came into the proof of God of theologian Thomas Aquinas.13I take Thomass relationship to Aristotle to be a complex one, and hardly one of disciple to master. Thomas is sure as shooting an admirer of Aristotle and a brilliant commentator on his writings. In particular, he thinks Aristotle more useful for Christian theology th an Plato, not least because Aristotle helps him focus on and analyze the concrete particular existing thing, which for him fits hygienic with the Christian ideas of creation and incarnation.14However, even though Aquinas used the thoughts and terms of Aristotle, Aquinas developed Aristotles things toward Christian things.15According to Bauerschmidt, Thomas is not an Aristotelian, because his strong interest in Aristotle must be balanced by the fact that he draws upon a wide range of thinkers, including the two very different forms of Neoplatonic Christian theology represented by Augustine and by Dionysius the Arepagite, both of whom are pervasive influences on Thomass writings, because he is willing to mixture Aristotle both when he conflicts with divine revelation and when Thomas judges him to be philosophically inadequate.16Aristotle and Aquinas have many similar thoughts on the way that the human person should live. Both of them believe that humans are rational beings. They al so believe that because humans are rational they can follow their instincts and live a life of moral goodness. Aquinas however, believed that God was leading human beings to a rational, moral life, while Aristotle believed that being moral was naturally inherent in human beings. Although they had different views as to why human beings should want to live a good life, they both agreed that the one thing that humans should strive for is eudaimonia. Aquinas, being an Aristotelian, agreed with many of the ways in which Aristotle viewed the human person. However, where he diverged was his belief in God. He took the teachings of Aristotle and added God to them so that they would allow for more acceptances from our Christian society.17Aquinas HarmonyThomas Aquinas was very sagacious theologian and philosopher in terms of his attempted to use philosophy to explain the God.18Aquinas believed that everything on the globe came from the one God, so the creatures of God showed people Himself. Aquinas took up a positive attitude to use reason, and pursuit the harmony not only between theology and philosophy, but also between faith and reason. In this perspective, Thomas Aquinas tried to prove the globe of God in his book, Summa Theologiae. However, to Aquinas, theology is always better than philosophy and above it. Aquinas did not think that the proof of the existence of God is proving the existence of the Christians God. Rather Aquinas does this not to prove to the atheist the a God exists but to show that the approach pattern way in which people use the word God is not nonsensical.19In his achievements, Summa Theologiae and Summa Contra Gentiles, there is the proof of existence of God by five ways. The arguments are 1) from apparent query, 2) from the nature of the efficient cause, 3) from possibility and necessity, 4) from the level to be found in things, and 5) from the governance of things. Aquinas used some terms and ideas of Aristotle in his argument. dismant le though Thomas Aquinas and his proof of existence of God were not perfect, his effort to make harmony between reason and faith, his attempt to meet the ideas of philosophers, and his humility to the Christian God must be recognise by Christians who are ignoring reason.20The Five Way and SourcesThe First way MotionIt is certain, and evident to our senses, that in the world some things are in motion. But whatever moves is moved by something else, for nothing can be moved un slight it has a potential for that toward which it is moved whereas something moves inasmuch as it is actual, since motion is nothing other than the transition of something from electric potential to actuality. But nothing can be moved from potentiality to actuality pull up by something in a state of actuality.21Thomas Aquinas was very much aware of the fact that he was using materials form philosophical tradition. People may think that the First Ways remote origin is Platos reduction of all movements to a bei ng or form which is essentially movement.22However, St. Thomas argument is directly dependent on Aristotles demonstration of the existence of the First unmoved Mover, especially in his book, the Physics.23Did motion itself ever come into existence, neer having been before? And will it in like manner cease to be, so that nothing will move thereafter? Or did it never begin to be and will it never cease to be, so that there always has been and always will be motion, belonging to all things as their deathless and never- failing holding and constituting a kind of life for everything that is constituted by nature?24If a thing is in motion it is, of necessity, being kept in motion by something. If it has not the source of its motion within itself, then it is clear enough that it is being moved by something. If on the other hand its source of motion is in itself, let AB represent something that is in motion, not accidentally by virtue of some part of it being on motion, but primarily and in itself.The series mist therefore come to an end, and there must be a first moved mover.25The second way CausalityPeople may say that the second way was prepared by Platos doctrine of the Demiurge that framed the world, and Aquinas seems to pass judgment the argument to Aristotle.26However, the Second way came to be used by several authors, at least in a less formal manner, such as Cicero, Philo, and Avicenna.27Furthermore, Aristotle could hardly demonstrate of Gods existence, but Aquinas refrains from class period a demonstration of Gods existence in to these lines.28In the perceptible world we find that there is an beau monde of efficient causes but we do not find, nor could we find, anything that is the efficient cause of itself, for in that fictitious character it would be prior to itself, which is impossible. Now in efficient causes it is not possible to go on to infinity, because in every consistent series of efficient causes the first is the cause of the intermediate c ause, and the intermediate is the cause of the ultimate cause, whether there are many intermediate causes or only one. Therefore it is necessary to accept some first efficient cause, to which everyone gives the name of God.29The Third Way ContingencyThe third way is taken from possibility and necessity, and goes like this we find among things those that have the possibility of existing or not existing, since they are found to be generated, and to corrupt, and so have the possibility of existing or not existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist and thus even now nothing would exist-which is obviously false. Therefore one must posit the existence of something that is the necessity of other things. This is what everyone speaks of as God.30St. Augustine takes up Platonic argument whatever changes, does not exist of itself but is made by another, and St. John Damascene takes this argument.31Besides, the non-Christian authors also developed a proof of the existence of God from the mutability of things.32While, people must conclude that Aquinas used the Third Way in a novel and original way to construct an argument which is his own, because St. Thomas followed the Jewish philosopher quite closely and because he has differences come to light and an essential part.33.The Forth Way PropertiesOne finds among things that there are some more and some less good, true, noble, and so forth. But more and less are said of different things insofar as they approach, in their different ways, something that is the maximum, as in the case of a thing being said to be hotter insofar as it most nearly resembles that which is hottest. Therefore there must also be something that is to all beings the cause of their existence, goodness, and every other perfection and this we call God.34The ultimate source of the Fourth Way is Plato. There is an outline of the argument in the Symposium, and St. Thomas also uses the argument in a form which goes back to Proclus.35St. Thomas Aquinas acknowledges this attachment of the argument to Plato. social lion explained, above all Aristotle teaches the unity of being, which to St. Thomas is of paramount importance the transcendental coalesce in the unity of the concrete thing and do not constitute juxtaposed distinct formal realities.36Obviously, however, the argument of St. Thomas fundamentally differs from Platos view of participation.The Fifth way DesignThe fifth way is based on the guidedness of nature. purposeful behavior is observed in all bodies obeying natural laws, even when they lack awareness. Their behavior hardly ever varies and practically always turns out well, showing that they truly tend to goals and do not merely hit them by accident. But nothing lacking awareness can tend to a goal except it be directed by someone with awareness and understanding the arrow, for example, requires an archer. Everything in nature, therefore, is directed to its goal by someone with understanding, and this we call God.37The teleological argument, the fifth way, is that proof of Gods existence which is most widely found in religious and philosophical tradition.38The reason is that it is obvious to man that order does not come from nothing but requires someone who arranges things.39Xenophon, Plato, and Aristotle present the argument in their books, Memorabilia, Timaeus and the Laws, and De philosophia. St. Thomas quotes a text to this effect of St. John Damascenus. finaleIn summary, St. Thomas Aquinas used philosophical idea and terms to proof of existence of God in his book, Summa Theologiae. Finding the ideas of Aristotle, Plato, and Xenophon in the book of Aquinas is not difficult, because Aquinas acknowledged philosophy and philosophical methods to one of gifts given from God. Therefore, St. Thomas Aquinas is a person who tried to use philosophy to understand revelation. To Aquinas, reason and faith are important to recogn ize God.However, even though Thomas accepted philosophy, he did not remain the area of philosophy. Thomas developed philosophical thoughts to theological ideas and Christian thoughts. Therefore, St. Thomas Aquinas is n wise person in terms of filling the gap between reason and faith. Thomas uniquely unites the two sides of the debate within the proof, so, in this proof, people find a synthesis of Thomas philosophy and theology.